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The Scholl Lecture Series

The Scholl Lecture is an annual public talk supported by a generous gift from Thomas H. Scholl. Scholl graduated from Purdue in 1970 with a degree in philosophy and went on to a highly distinguished career as an entrepreneur and investor in the high-tech industry.


Getting ready to welcome Agnes Callard (University of Chicago) 

October 14th, 2022 in Beering Hall RM 222 at 3:30 - We hope you will join us!


Attitudes of the Heart

Stephen Darwall (Yale)
10 October 2019

Blame, resentment, and guilt are much discussed by philosophers as paradigm instances of what P. F. Strawson called “reactive attitudes.” Unlike other critical responses, these attitudes have a distinctive connection to holding others (and ourselves) answerable for complying with justified demands and expectations from a second-personal perspective of implicit address. But Strawson also gave various nondeontic examples, including love, gratitude, and “hurt feelings.” In this lecture, I consider what these nondeontic examples have in common and what makes them reactive attitudes. All reactive attitudes, I argue, implicitly call for reciprocation and/or respond to a prior call. But whereas the deontic cases involve expectation, the nondeontic cases are, or respond to, implicit invitations. Deontic reactive attitudes are “attitudes of the will” in that they are implicitly addressed will-to-will. By contrast, the nondeontic attitudes I shall discuss are addressed heart-to-heart; they are (second-personal) attitudes of the heart.


Some Thoughts on Time, Totality and Transcendence

Jenann Ismael (Columbia)
17 October 2018

The problem of fatalism was around long before relativity, but gained affirmation in many peoples minds from Relativity. Relativistic theories confront us with a vision of the universe from a temporally transcendent standpoint, i.e., one that treats time as an internal parameter in the universe composed of events. The problem of determinism also had some early precedents, but received a precise expression with the provision of the Newtonian deterministic equations of motion. On the face of it, these seem like different problems: one has to do with time, the other with laws. And it seems that one can be a fatalist without being a determinist, and one can worry about determinism without being moved by the fatalist arguments. I will point out a connection between these two problems by linking determinism to totality and totality to transcendence. And I will look at what that connection can teach us about the nature of both problems.