General
Introduction to Narratology
NARRATOLOGY
EXAMINES THE WAYS
that narrative structures our perception of both cultural artifacts and
the world around us. The study of narrative is particularly important
since our ordering of time and space in narrative forms constitutes one
of the primary ways we construct meaning in general. As Hayden White puts
it, "far from being one code among many that a culture may utilize
for endowing experience with meaning, narrative is a meta-code, a human
universal on the basis of which transcultural messages about the nature
of a shared reality can be transmitted" (Content
1). Given the prevalence and importance of narrative media in our lives
(television, film, fiction), narratology is also a useful foundation to
have before one begins analyzing popular culture. The pages in the narratology
site therefore attempt to introduce important theorists of narrative and
the basic terms needed to explain both fiction and film.
Narratology is complicated by the fact that
different theorists have different terms for explaining the same phenomenon,
a fact that is fueled by narratology's structuralist background: narratologists
love to categorize and to taxonomize, which has led to a plethora of terms
to explain the complicated nature of narrative form. In this site, I have
attempted to present those terms that seem to me the least confusing in
describing how narrative functions. My goal has been to provide a basic
foundation, one that should help you then tackle the works of individual
narratologists. As in the other sections of this Guide to Theory, I here
also provide Modules on individual theorists in order to give a somewhat
more detailed introduction to a few influential figures. The links on
the left will lead you to Modules explaining in more detail specific concepts
by these individual thinkers; however, you might like to begin with a
quick overview:
PETER
BROOKS is of particular
interest for this site since he melds the insights of narratology and
of Freudian psychoanalysis in his examination of the erotic charge of
narrative form. In so doing, he provides a dynamic as well as organic
model for the understanding of narrative progression, one that has influenced
a number of important theorists (including his former student, D. A. Miller).
This module also allows the viewer to think about the ways that different
critical schools can enlighten each other.
ROLAND
BARTHES's original
critical work, S/Z, provides an alternative way of thinking about
narrative plot, one that refuses to be bound by traditional (what Barthes
terms "readerly") structures. Barthes's distinction between
hermeneutic and
proairetic codes is also extremely helpful in thinking about the two
driving forces of narrative form.
ALGIRDAS
GREIMAS provides
us with a hyper-structuralist approach to narrative form. These Modules
pay special attention to Greimas' understanding of the semiotic square
since this term will be picked up by Fredric Jameson in his Marxist
understanding of ideological contradiction. (For Jameson's theories,
see the Modules under Marxism.)
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